Opening speech to Abstract Pleasures

Hello and welcome to GiG Munich’s autumn exhibition coinciding with the Open Art Weekend 2016, ‘Abstract Pleasures,’ featuring new site specific sculptural work by Kathrin Partelli and a selection from the photographic series, Sleeping Beauties, by Thomas Wieland. Those of you who have visited us before, may know that in my introductions I do not give a standard biography of the artist, whose work GiG Munich is showing. Instead, I would like to talk a little about the title, ‘Abstract Pleasures’ and my reasons for bringing these two very different artists, sculpture and photography together.

Let us turn to the second part of the title – pleasure – first. That the show has something to do with pleasure is immediately apparent from Thomas Wieland’s photos, which take the fairground rides of the annual Oktoberfest as a theme. Although the Oktoberfest marks the celebration of the marriage of Prince Ludwig and Therese of Saxe-Hildburghausen, the idea of the amusement park with fairground rides developed from the original pleasure gardens of the 18th century. Open to the public, these served as early venues of entertainment for the masses.

On the other hand, the first part of the title – abstract – seems to refer more to the work of Kathrin Partelli. Formal in quality, with a strong physical aspect her sculpture belongs to a minimalist tradition, rejecting composition and figuration for the disjunctive and the abstract. We can distinguish certain basic materials (metal, plaster and wood, wax and rubber) and certain basic mathematical shapes (lines, curves, quadrilaterals). Physical forces, such as stretching, pulling, and bending under gravity are at work. No element of construction is hidden; everything is laid out in a straightforward manner.

Yet equally, there is an abstract quality to Wieland’s photography. The very things which let us focus on the fairground rides – the fact that the images are unpopulated, that each ride is photographed separately from a standard distance, the neutral light, the depth of field and the cropping – also renders the image flat. The rides look more like a collage than a physical object, the various elements, bright colours, lights, slogans, placed next to each other without forming a coherent whole.

And similarly there is a pleasureable quality found in Kathrin Partelli’s work, a kind of humor, in common with the appropriation and the subversion of minimalist vocabulary by feminist and art povera artists. Her squares are wonky, the pieces of elastic might suddenly snap, the curved piece of plaster rests precariously on a gypsum board about to break.

Work that is about pleasure yet abstract, work that is abstract yet pleasureable – this is certainly one interpretation of the title. Nevertheless, ‘Abstract Pleasures’, refers to more. As mentioned in the brief text, which accompanied the invitation, it is also a matter of aesthetics. The pleasure of contemplation is associated with the appreciation of the beautiful object. First identified by the German philosopher, Immanuel Kant, this kind of pleasure has less to do with the object per se (indeed, Kant stresses that there can be no beautiful object), and more with the experience the human subject has when faced with beauty. Pleasure arises from the way our mind is engaged with the object of beauty. It is occupied with the object; it thinks about the object – and yet, despite all its efforts it cannot come to any conclusion other than, this object is beautiful.

If we now look at the work, we can see that, in both cases, it draws our attention. The photos rendered flat, allow our gaze to wonder, from slogan to paintwork, from light to colour. Similarly, the level of detail in Kathrin Partelli’s work belies its simple origins. There is a logic to her objects. No material is used more than once; the objects go from light to dark and from hard to soft; a curve in lead on the floor is repeated with a curve of rubber; what seems like a black stick is actually a drawing. We are occupied discerning these details, but as said, these objects allow no further conclusions to be drawn. Instead, they bring attention to the act of contemplation itself.

This is important, because historically speaking very few artworks engage with the pleasures of contemplation. Minimalism, art povera, or feminist art are more concerned with expanding the notion of the artwork. Indeed, it is rare that in everyday life we consider the joys of contemplation. Referring to Thomas Wieland’s photos: we are too busy spinning around half-drunk on the Oktoberfest rides to be thinking about their structures.

And all of this to what end? The pleasures of contemplation alert us to a basic relation, the fact we do have a relation to the outside world. That we can look at an object and recognize it as an object – that we think about the object and draw conclusions – this should be a source of wonder. I hope, that in a small way, this wonder is celebrated by the artwork featuring in this exhibition.

Magdalena Wisniowska, 2016

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